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ran a front-page story reporting that a liberal rabbi in the Los Angeles area caused quite a stir when he shocked his congregation by stating he had his doubts that the Exodus ever took place.“The truth is,” explained Rabbi David Wolpe,that virtually every modern archaeologist who has investigated the story of the Exodus, with very few exceptions, agrees that the way the Bible describes the Exodus is not the way it happened, if it happened at all (Watanabe 2001).We find that Jesus Christ affirmed the Biblical account of the Exodus as true, and He based some of His teachings on it.Reminding His countrymen that God had miraculously provided food for them during 40 years in the wilderness, He said: Your forefathers ate the manna in the desert, yet they died.We should not be surprised, then, that some critics have focused so much attention on this fundamental event in the Bible.
After almost 200 years of archaeological research in Egypt and Israel, why do so many challenge the Exodus account?Archaeology is, in fact, a limited and imperfect area of study in which the interpretation of findings, as archaeologists readily admit, is more of an art than a hard science.Considering not only the limits but also the positive side of archaeology, it is remarkable how many Biblical accounts have been illuminated and confirmed by the relatively small number of sites excavated and finds uncovered to date.So in many nations they covered up or destroyed monuments and records of previous monarchs.This pattern of expunging earlier historical evidence can be repeatedly seen in Egyptian monuments and historical records.
So it should come as no surprise that the ancient Egyptians would not have wanted to record or even remember what was perhaps their greatest humiliation—the national devastation that occurred when their Israelite slaves won their freedom and Egypt’s might proved powerless to stop them. Even today, some of what went on during the two world wars is still hotly debated by historians on both sides of the issue.